Tuesday, May 24, 2011

Unimaginable (a re-blog)...

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kristinfry:

via thedailywhat:

Before And After of the Day: Missourian Aaron Fuhrman — a self-taught landscape photographer — has been traveling around Joplin, photographing heartrending panoramic shots of the devastation left in the aftermath of Sunday’s tornado. Fuhrman lined up one of these panoramic photos with a Google Street View screencap of the same intersection to illustrate the comprehension-challenging extent of damage caused by the twister.



View his photos here.

NY Times aerial comparison photo

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Wednesday, May 18, 2011

Are We Outsourcing Our Minds? Continued...

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Not long after my last post (and subsequently joining Twitter) I came across a very interesting NY Times article (and a thoughtful response to it) on the effects of Twitter and other social media.
Basically, we are outsourcing our brains to the cloud. The upside is that this frees a lot of gray matter for important pursuits like FarmVille and “Real Housewives.” But my inner worrywart wonders whether the new technologies overtaking us may be eroding characteristics that are essentially human: our ability to reflect, our pursuit of meaning, genuine empathy, a sense of community connected by something deeper than snark or political affinity.
Apparently there has been an increasing amount of research done on the effects of social media technology on our abilities as functioning human beings (no, not all of them are negative).

In his article, Bill Keller writes: "Twitter is not just an ambient presence. It demands attention and response. It is the enemy of contemplation."

Yes, we need more contemplation - indeed a very human enterprise.

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Tuesday, May 17, 2011

Thoughts on Memory: Are we outsourcing our minds?

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I don't remember when it was that I came across the concept of externalized memory but I find it a fascinating thought.

Ever since the advent of written texts, so the theory goes, we humans have been moving along a steady process of externalizing our memory: i.e. we use external things to store information rather than remember it ourselves.  Why remember the history of your people and retell it from rote memory when you can inscribe it and read it later on when you wish to 'remember' it.

In the last few hundred years we have increasingly devised memory storing devices to replace the use of our memory: photographic cameras, various audio and video recorders, computers, and finally... the cell phone.

It seems to me that we are, as a society, desirous of the obsolescence of our our minds.  That is to say, we jump at any device that will lighten the intellectual burdens of life to the extent that we run the risk of loosing much of our intellectual capabilities.  To be fair, the sheer amount of things we have to remember in our day-to-day modern lives is astounding.  But when simple mathematics becomes a burden it seems to me that we've gone too far.  Yes, calculators are very handy devices, but our minds have amazing capabilities that we so often neglect (or don't even know we are capable of anymore).  It seems to me that some people have gotten the silly idea that smart phones are better equipped to live our lives for us than we are.  Are those impressive little electronic tools turning us into tools?

Algorithms can never replace humanity's ability to problem-solve.  At what point are we externalizing ourselves?  What do we do when the technology fails to solve problems for us... panic?  I worry that at some point, if we continue along this path, that may very well be the only response left us.

Using our intellectual capabilities ought not be a burden, but rather a pleasure.  For it is one of the greatest gifts our Creator has given us with which to interact with this marvelous world we inhabit.  Let us not neglect so great a gift.

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Tuesday, May 10, 2011

Thoughts on Human Relations: stay in touch...

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I was listening one of my usual podcasts the other day and I heard an interesting (though not uncommon) phrase: "You can keep in touch with us through facebook and twitter."

I thought this an interesting expression, "keep in touch."  Even a similar expression, "stay in contact," strikes me as slightly odd.  How can we be said to "stay in contact" or "keep in touch" when the entire physicality of the interaction has been removed.  There's no "touch" involved with these electronically mediated forms of communication: texting, tweeting, fbooking, emailing, even phoning.

Don't worry, this isn't going to be post where I bash these various forms of communication.  I'll save that critique for another post.

What strikes me the most is this idea of presence... physical presence.  It is an amazing thing to be present with someone.  My dear wife and I often go for walks after dinner.  We walk and hold hands and enjoy the evening.  Yes, we often talk and reflect on our day; but much of the value is found in sharing time and space with each other.

What is it that we find comforting about the presence of a loved one?  What is it about a hug that moves us?  If we are hurting, words can only do so much to help - but a hug, or the mere presence of a loved one... it can do so much more.

We have been created as beings comprising both body and soul.  It seems an amazing thing that these two aspects (parts?) of us are so intrinsically connected.  What is a kiss?  Is it merely the pressing together of two sets of lips?  No, it can be so much more.  How ignorant are we as a culture in trying to separate the physical and the spiritual in the sexual act?  It is an utter denial of our basic humanity.  How silly is it to think that electronically mediated communication can ever compare to being present with another human being?

Texting, emailing, fbooking (yes, I'm using it as a verb), etc... these are often better than no contact at all when our friends or family are a great distance away.  But whenever possible, I want to share time and space with those I care about.  I want to see their face, hear their laugh, shake their hand.  That is how human beings have being designed to relate.  There's something incredible about that.

When the Divine decided to give his ultimate self-revelation to his creation, he didn't do it through spirit alone... he did it through human flesh.  Jesus walked with his disciples; he talked with them; he ate with them.  In God's fullest revelation to humanity, Jesus, we have our greatest example.

Keep in touch.

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Thursday, May 5, 2011

Thoughts on Canadian Politics: Sunshine and Rain

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I never thought that 167 would be such a hard number.  There certainly has been a lot of rain falling since the Harper regime has been placed in such firm control of our nation - a lot of dark clouds.

But, there are other numbers: numbers of hope, numbers of change.  How about the number 4?  The fall of the Bloc Quebecois can only be a good thing for Canada.  How about the number 1? Elizabeth May and her Green Party finally have the recognition they've been looking for: a seat in the house.  This makes me happy.  Yes, there has indeed been some sun shining through those clouds.

I think the big question mark for Canada surrounds the number 102.  What will the NDP do with their new-found place as the official opposition?  What will the weather look like in the future?  It is indeed an uncertain time in the Canadian political landscape... there is no certain forecast.  We'll have to wait and see.

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Tuesday, May 3, 2011

Thoughts on Religion: Easter and Eggs

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I recently read a blog post in which the author had commented on how she feels that Easter egg hunts take away from "what Easter is about".  This thought really got me musing.

There was a time when I would have, in the name of the purity of the Christian faith, argued for the rejection of all such "non-biblical" culturally linked festive activities.  I would have agreed that such activities do detract from the essence of the Christian holiday and are undesirable encroachments of the secular world: a "watering-down" of what really matters.  That was then and this is now.  My views couldn't have changed more.

It is an undeniable reality that spirituality must be incarnated.  We tend to call this incarnation, religion.  Religion, which at one point in my past I understood to be a negative term, is the expression and living out of spirituality by human beings.  Once one accepts that religion is the natural expression of spirituality, i.e. the rituals and activities of communities who have come together to enact and embody their spiritual beliefs, acceptance of Easter egg hunts are not far off.

What I mean is this: culture is not something that happens outside of religious activities.  It is not merely the inane and vapid music that pounds at us through television, radio, or internet.  Nor is it merely something that happens on particular days of the calendar in which people from Eastern Europe or Asia (or wherever else) dress up in strange old-fashioned clothes and dance and eat different food.  Culture is the mode of human beings who live in any sort of proximity with each other.  Culture is how values, history, and identity are communally expressed and transmitted through successive generations.  Culture is unavoidable.  Sure, one can argue that a particular culture is unwell or has destructive values and expressions; but culture in and of itself is not a bad thing (any more than speech itself is a bad thing).

Religion and cultural expression are inseparable.  This is not a bad thing - it's human thing (and a divinely given ability I would argue).  When this is understood, the question regarding Easter egg hunts changes slightly.  It is still a valid question, but the way in which we understand and approach it as a cultural activity ought then to guide us in addressing it.  Does it, or any other activity, detract from the purpose and message of the religious holiday (and the truth/significance revealed in it)?  Is it a proper cultural expression of the meaning of the holiday?  Does this activity properly reflect - and convey to the next generation - the value, history, and identity which Christians find in Easter?

It seems to me that the person (or community) asking this question must first explore what the significance of Easter is.  I might begin addressing this question by asking those little ones who are so eagerly involved in the hunt why they think we are doing this activity.  How they think this does, or does not, relate to Easter.  At least the discussion itself will likely be fruitful in achieving the desired transmission of values and identity.

My perspective on such "human traditions" is that they usually began with proper intention and were at one point effective as a cultural/religious expression.  The question, then, is whether or not they remain so.  We humans will always use such signs to express and transmit ideas and values - especially to children.  I think that as a pedagogical exercise, which is essentially what most such cultural/religious activities are when children are involved, they are great.  A child may not understand the theological significance and importance of religious holidays the way an adult is able to, but that does not mean that it can not be conveyed in other (more fun and boisterous) ways.

Insofar as these human traditions are able to express the divinely guided Tradition of the Church and her teachings, they are indeed good and true.

I say go hunt those tasty chocolate eggs with the kids and discuss with them why we do these silly fun things at Easter.

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Sunday, April 17, 2011

Palm Sunday 2011

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Today begins Holy Week: a central time in the Christian calendar.  Today we celebrate the triumphal entry of Jesus of Nazareth into Jerusalem.  The culmination of his ministry was to follow shortly.  In less than a week he will be punished as a criminal, crucified, and buried.  But all that is yet to come.  Today we join in with the crowds and welcome our long expected messiah:
Hosanna to the Son of David;
BLESSED IS HE WHO COMES IN THE NAME OF THE LORD;
Hosanna in the highest!
I love this time.  A time when the impossible becomes possible; a time when our hopes peak and are violently crushed, and finally our hopes come to fruition in the beautiful promise of glorious life eternal.

This week we travel the road of hope, suffering, death, and of life reborn.  We walk the journey of life in this one week.

Blessings on your journey my friends.
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